2 Temmuz 2017 Pazar

County Poor Farm A Little Girl in the Woods


By Jeff Clark

We may lose everything.

There's a depression heading our way. That's what the newspapers tell us. The economic kind. Here in Weatherford. Nibbling around the edges of our little town - taking its first taste.

Millions of everywhere-but-here folks have lost their jobs already. Swept away by the same tidal wave. Whose shadow we don't yet see. Most in this nation, in this town, live three paychecks from the abyss. It will frost my britches, if my parents were right.

A family doesn't need nice cars, a big house. You don't OWN anything. You can't DO anything. Why, your father and I made do with so much less. We didn't have to worry about tomorrow. We didn't have to.

Then a little girl calls out to me. "I survived," she whispers. "So must you."

That young girl's childhood, remembered by her through a prism of almost eighty years, haunts me this day. She was my storyteller. I didn't see it at the time. I visited her home expecting a Great Depression story of hardship and woe. That cup was handed back to me, overflowing. But in the midst of today's woe, her small farm girl's smiling stories keep bubbling to my surface. In the swirl of terrible suffering, humiliation, of death, there had been joy. I pull out my notes from our visit. I listen to her words.

Parker County Commissioners bought land for the County Poor Farm  in 1883. It operated until about 1946. The county still owns the site, about three miles south of town. A few of its buildings, along with its lonely pauper cemetery still wait out there.
Individuals and families deemed insolvent were "sentenced" to live there, many decades ago. When neither family nor neighbors would take them in. Many were old. Were infirm.

Pride still governed our society back then. These folks weren't happy to be out there. They weren't looking for a free ride. Weatherford resident Nila Bielss Seale remembers those times as a girl. Remembers those people. Her parents, Mr. and Mrs. Alvin Bielss were the Poor Farm's caretakers. Hired by the county from the late 1920s through the early 1930s.

"It was like a big home," she said. "All the people there were like aunts and uncles. My mother and dad took care of them. They were doctor, nurse, and psychologist".

The Poor Farm consisted of two 160 acre tracts of land. The superintendent and his family had a home out there. The house still stands, barely. There was a barracks-like dormitory across the road from the family's house. Each Poor Farm resident had a room off its center hallway. The dormitory had a large porch across the front where the residents would often gather.

The Poor Farm's large barn, smaller outbuildings, and a water trough inscribed by Nila's daddy in 1923 also still remain. There's also a shack of a house off by itself, being eaten alive by a tree, shared back then by a blind man and the farm's Delco electrical system.

Joe C. Moore was one of the early Parker County Commissioners. He reflected on the court's thinking in starting the poor farm, in a Weatherford Weekly Herald story September 21, 1911: "Editor: I desire to answer some of your questions as to why the county poor farm was purchased, how used and what revenue it produced. About 1881, soon after A. J. Hunter was elected county judge, B.C. Tarkinton, Joe C. Moore, Frank Barnett and W. A. Massey were commissioners. After an investigation, this court found that other counties had farms that were a source of good revenue, a large savings to the taxpayers, and a good thing in general."

Moore says there were then thirty-eight people on the county indigent list who were each receiving $3 - $10 monthly. Parker County  spent about $3,000 annually on its poor, back then. So the county bought this 320 acres, he said.

"George Abbott and wife were employed to superintend the farm with instructions to feed and clothe well all inmates of the farm, and to give each of the inmates a task according to their fittedness or ability."

The farm was free and clear of debt after only three years. The commissioners additionally used jail inmates to work at the farm. They received credit against their sentences.

All thirty-eight paupers under the county's financial support were then notified of the day and time to assemble, to be taken to the Poor Farm. Steaming Nazi locomotives pulling wooden-slatted cattle cars pop into my imagination as I write this. Though that's probably not fair. I'm sure some thought, in  Parker County back then, these people must've brought it on themselves. They had it coming.

Apparently only about half showed up, Mr. Moore tells us, "showing that the county had been paying out money to those who had other means of support." No such testing goes on today. Far as I know.

The Poor Farm usually had between fourteen and twenty people living there at any one time. Those that were able worked in the fields, gathered eggs, raised hogs and cattle, milked or helped cook and clean back at the dormitory.

Aunt Mary, one of the residents there, was a cook while the Bielss Family lived there. The woman showed kindness to young Nila. "Aunt Mary made the best tea cakes," she remembered. Once Nila's pet goat Billy, who followed Nila everywhere, somehow got into Aunt Mary's room when the little girl was visiting. Though Billy created quite a mess, Aunt Mary, known for her organization and cleanliness, acted like nothing had happened. 

Aunt Mary grew tired in her later years and decided she was not going to help out around the farm any longer. Her back was bothering her, she said. She could no longer get around, she told some others. One afternoon, Nila's dad came up to the dormitory's porch, where Aunt Mary was still feigning illness. He let a harmless snake loose that promptly sought Aunt Mary out. Terrified of snakes, she leapt from her chair and took off, promptly cured of her affliction.

"We were almost totally self-sufficient," Nila said. "The people there were very busy people. My mother and dad alternated each month in buying groceries. Mother would get mad if the grocery bill was over twenty dollars for the month (for about eighteen people). My dad butchered hogs after the first cold spell and cured the meat. The cellar was full - the walls were lined with fruits and vegetables my mother put up."

During harvest season, when they would thresh the wheat, county commissioners would pay people from Weatherford one dollar a day to work (during the Great Depression). And people from town would come out, to help out - to get paid.
Nila's dad would salt meat and hang it from the rafters. When Poor Farm folks became ill, her mother or dad would sit up all night with them.

Nila had a horse as a little girl. The commissioners apparently had confiscated the animal from someone, to stop its abuse. "The horse wasn't quite right," she remembered.  "He would be perfectly sweet and normal, then all of the sudden just go crazy for a little bit." Nila loved that horse. One day she was riding him up by the big barn, through some old tree stumps. The horse had one of his episodes. Threw her through the air and onto the ground. Her dad was nearby. Thank goodness. Made sure she was okay. She remembers this part. He told her to get right back up on that horse. So she did.

The Poor Farm owned a few other horses to pull the plows and wagons, even a couple of Percherons at one point. Nila remembers her dad being partial to mules. These teams would take corn to the gin in Granbury in a wagon, and would help harvest the wheat. When it was ready.

Nila's father often woke up at 3 a.m. to begin his endless work around the farm. Near the end, most of the farm's residents were advanced in age. Were not a lot of help.
"Daddy liked to whistle," Nila told me. "He was known for that. You could hear him, even at three in the morning, out there whistling." He was a deacon in the local church, where her mom taught Sunday School and played the piano. Before they were married, Mr. Bielss had to sell his beloved horse Penny. He needed the money. He wanted a proper wedding ring. He sacrificed.

Nila's folks were good people, were hard workers. Nobody helped them out much except for Moses, Mr. Taylor, and sometimes Aunt Mary. "Mr. Taylor, who was blind, would want to help out more, but we were always afraid for him, when he got around the big saw," Nila told me. He was a nice man, she said. Mr. Taylor.

Nila remembers her family having a small record player. One day she and her brother Eldon were playing "He'll Be Coming 'Round the Mountain" so loud that her mother could hear it down the hill. They got into a storm of trouble. Before electricity was common, the farm had a Delco unit powered by a windmill to run a few things, like the single bulbs that hung from a few of the ceilings. The Delco was located in same little house that Mr. Taylor lived in. The blind gentleman.

Poor Farm residents washed their clothes in big black number five wash pots. The man named Moses kept pecans in a Maxwell Coffee can. He cut those pecans into laser-perfect halves. Moses did. Moses was paralyzed on one side. Had a peg leg that he made himself.

Nila told me about Mrs. Baker, who'd been addled after being struck by lightning. It stayed with her. Mrs. Baker. Whenever a storm approached, Nila's parents had to comfort her fears.

Nila told tales of a happy childhood at the farm. At the Poor Farm. Where her parents took care of so many. Nila never lacked for anything, she wanted me to know. Nila bottle fed her goats. Had a menagerie of livestock to keep her entertained. She listened to Little Orphan Annie on the family's radio.

Around 1946 the dormitory building where the residents lived was moved to the 100 block of Throckmorton in Weatherford. It there served as a home for the aged. The move was the end of the true operation of the Poor Farm. The building was later relocated to Rusk Street, where it still stands.
I drive past it. Often. Though I've never ventured up to it. Wouldn't be polite.
After World War II, the federal and state governments increased social services for the poor and the elderly. For the nation. Not just  Parker County.

The Poor Farm pauper cemetery still sleeps off in the woods. The place was forgotten until the early 1980s, rediscovered by a group of hunters. It appeared to have about forty adult graves. And one child's grave. No one knows for sure.

The earliest documented burial was 1904. The lonely site had no fence. At that time the county commissioners were considering selling the farm. The Parker County Historical Commission persuaded commissioners to let them restore the dignity of the cemetery. This, they did.

Later in 1986 a historic marker was awarded by the state, now visible from Tin Top Road. A right-of-way was established from Tin Top to the cemetery. The Parker County Abandoned Cemetery Association continues to maintain the cemetery, with the help of donations. They do this, to this day.

I need to finish this story. There's much to do. To prepare for. I feel nauseous. Unsure.

I need a snake to scare me off this porch.

One man living at the Poor Farm was insistent that he not end up in the pauper cemetery. When the time came, Mr. Bielss buried him off in the woods. Wayne Thompson, who ran a dairy on the property in the 1950s remembers three lone graves off together near a lone tree, about a half mile away. This man's presumed to be one of the three. But I'm not sure.

J. G. Godley's death was particularly tragic. Godley died of suicide November 11, 1929. Nila recalls that Godley was once a wealthy man (related to the family that started the Godley community to our south). He was divorced, was 87 at the time of his passing. He apparently squandered his fortune and died a pauper at the farm. He was always very bitter and depressed, Nila told me. Many times he pleaded with her dad to kill him.
One morning the Bielss Family was having breakfast. Before sunrise. The cows down the hill started bawling. Her dad got his lantern. Said he'd better go check on what was wrong. On what was the matter.

Mr. Godley had cut his throat inside the farm's two hole privy. In the Poor Farm's out house. He lay dead on the floor. The county death certificate lists no relatives and no birthdate. The November 12, 1929 Daily Herald obituary shows one daughter in Austin. I never found her.

Nila remembers Mr. Godley being buried outside the paupers' cemetery fence by her father. County records show his final resting place as Oakland Cemetery, in an unmarked grave. Stories about Mr. Godley conflict around this town, even today. I believe that little girl, though bottom line, Mr. Godley is lost as well.

The Poor Farm Cemetery has one of the highest ratios of unmarked graves in Parker County. Out forty known graves, only one had a marked headstone. There is a newer granite marker listing the people who died at the farm, but were buried in other locations. The Abandoned Cemetery Association did that.

Association members Mary Kemp and Billie Bell spent long hours going through records trying to learn the names of those interred at this cemetery. Mary helped me with this story. Nila was its ringside witness.

I don't know how this story comes out. The Poor Farm. Parker County. The American nation writhing in doubt and uncertainty. Today's headlines could be an echo to that earlier time.

We could be in for the surprise of our lives.

The Poor Farm woods south of Weatherford probably hold this nation's answer. The souls in that graveyard. The whispers in those trees.Those times seem so foreign. Listening to that little girl. To the slip-sliding past. Our future's out there. A cradled secret, walking around in the faded front overalls pocket of another time. But those folks aren't talking. Not today. Not to me.

My Daddy wouldn’t let that happen The Tudor Community speaks


By Jeff Clark

I’m sorry I haven’t written in awhile. It’s been a tough year.
I went to see Chrystal Falls last Friday. Several had pointed me in her direction, once they learned I was interested in Tudor Road, in the now-vanished Tudor-Gourdneck Community.
Mrs. Falls was born a Jackson in 1917, at the foot of  CountyKnob, a landmark mountain hugging the eastern boundary ofEastland County . Her older brothers walked to the Tudor School all the way from the Knob. Her daddy later bought a closer place, onTudor Road when she was six-years-old. He didn’t want six-year-old Chrystal to have to cross the creek, on her way to school.
She thinks the Tudors or Mitchells might have owned their farm first. You remember me telling you about that fine rock cellar at the turn in the road? That cellar was already there when they moved in. As was the house, also still standing.
The one room Tudor School sat by the cemetery, opening its one door as far back as the 1870s. Some called the place Gourdneck, don’t ask me why. The school cistern, located off the corner of the school building, still waits out there in the woods. Mrs. Falls attended first through sixth grade, the year the school closed down, the first year of the Great Depression for most – 1929.
Her family shopped in Strawn and Mingus. Mrs. Falls’ mom liked cornbread and there was a corn mill in Mingus at the time. They shopped for groceries at Watson Brothers in Strawn. That was an all-day trip back then.
Mrs. Falls was the only student in Tudor’s first grade. There was another girl in third grade. Miss Vivian was her teacher. Also Walter Michell’s wife, Mabell. She was of the Pope Family.
That old wooden building hosted school during the week. Saturdays were for Easter egg hunts, picnics sometimes. Sunday was for church. Fourth of July was ice cream, turned by hand in a wooden ice cream freezer – one of her favorite days, she recalled with a smile. Everyone from the community was there –maybe fifty, maybe 100. Mrs. Falls graduated from Strawn High School .
Whenever there was a Tudor Community church revival, the minister stayed at the Jackson house (her mom cooked). Her Dad was a Baptist. Tudor Road  used to continue on straight into Strawn, she said. I’d wondered if maybe it ended at Peter Davidson’s first place, between Strawn and Thurber (neither town was there in 1856, back when he first landed on the banks of Palo Pinto Creek).
Mrs. Falls dad was Willie Jackson (William Henry Harrison Jackson), who married Nora Gailey. Mr. Jackson was a fine man, one of four children.
Willie’s dad abandoned the family when the boy was small, up inArkansas. Just up and left. Eventually those four kids were taken away from their mom by some judge. Willie remembered seeing his mother sob as the kids were removed from their home.
So this is the part I was telling you about, when someone you’ve never met teaches you something. Just like he’s standing right there in front of you. Willie talked about being hungry as a child. You don’t hear that from folks, not in this country. Not today. He never forgot that. But listen to this.
After the judge took Willie from his mom (and his siblings, who were separated), he ended up with the Vaught Family in Desdemona. I’m not sure if Willie was adopted or just taken in. They worked him like a slave, beat him even. This became his life, for awhile. One Saturday that family hooked up their wagon to go to town, gave him a long list of chores to do “or you know what’ll happen to you”. Then they left.
Eleven-year-old Willie took off, escaped, wading up the middle of Hog Creek so they couldn’t track him in the water. The Vaughts later seined their tank, thinking maybe he’d drowned himself. Think about that for a minute.
Willie went up the creek, then took off north and a little east, cross country, through the brush. After many, many miles of up and down valleys and desolate wild country, he ended up at the  Gailey Place, east of Tudor Road, south of the Tudor School. Willie had never seen the Gaileys before in his life.
He knocked on the Gailey’s front door. Grandma came to the door. “I’m hungry,” he said. “Can I do some work?” The Gaileys fed him, took him in, and raised him like one of their own. Willie worshipped Grandma Ada Gailey, the only mother he’d ever known, since being taken from his own mom’s wing so young. Willie lived in the Gailey house with the kids. He was the one who wrote out the verse that’s on Grandma Gailey’s tombstone in  Tudor Cemetery: “She was a kind and affectionate wife, mother and a friend to all.”
The Vaughts didn’t find Willie until many years later. Grandpa Gailey told them they’d better just leave the boy be. That struggle made Willie a better man.
As an adult, Willie rode to work on horseback at the Number One Thurber mine, digging coal. He was devastated when the mines shut down. There’s a picture of the Number One mine in the Thurber museum, I’m told.
Willie also farmed and ranched. The family planted a garden – did okay. “We were never hungry. Daddy saw to that. He’d never let that happen,” Mrs. Falls wanted me to know. They didn’t have electricity down Tudor way until after she married.
Some names I heard, but don’t yet know. Dutch and Walter Mitchell (brothers), the Popes, the Gaileys (Mrs. Falls’ mom Nora was the oldest).
Mrs. Falls moved away when she was 24 (marrying GeorgeFalls). They traveled all over the world, after a childhood of staying close to home. The Falls’ trip to the Holy Land was a “trip of a lifetime,” she told me.
Times are hard right now, in Texas, all over really. Picking up the newspaper, watching the evening news can be the toughest part of the day. There was a time, not so long ago, when survival grew from the sweat of one’s brow. When folks had problems, they prayed, usually together. When young Willie Jackson showed up hungry, what he asked for was work.
“We were never hungry. Daddy saw to that.”
I hope things are good with you. Please take care.

Dodson Prairie Dances Tie Old Country to New


By Jeff Clark

            There’s a scene in the movie “Titanic” about the fabled luxury ship’s fateful date with destiny. The elderly woman in the film tells the story of her own voyage that tragic night. She looks off across the waves many decades later, visions of a luxurious whirling ballroom filled with dancing couples coming brightly back into view inside her memory, inside her words. She makes us see it too. We are transported.
I met with 95-years-young Lenora Teichman Boyd last week. I like it when someone I’m interviewing says, “I can only tell you what happened up until the 1940s.”
I’m wanting to learn about the monthly Dodson Prairie dances, held about six miles west of Palo Pinto, the town. They started just after 1910. Lenora is home from the hospital, from rehab after back surgery to relieve constant pain. She’s sitting in a recliner, enjoying the unseasonably warm December day. I pull up a chair.
            “They had the dances right out there.” She’s pointing out the window south and a little east behind this house. The closest public building that direction is in Strawn or maybe Mingus many miles away. But Lenora sees the old dance hall just outside, about fifty yards away. She starts talking, teaching. She makes me see it too.
Dodson Prairie really was in 1900 – a prairie, I mean. There might be an occasional small stand of oaks out there, she told me. Mostly one saw grass, as high as a horse’s belly. The flat prairie is today covered in cedar and mesquite, flat earth loping west until the ground erupts skyward into mountains, cleaved in two by Metcalf Gap. Lenora told me that those early farmers would burn their fields back each year, to invite fresh grass in the spring. The Comanche did the same, during their turn on this land.
Dodson Prairie was and is a German settlement. Folks worked hard, mostly farming, raising stock. Lenora’s Teichmann Family arrived in 1900 from the Schulenberg-Weimar area (before that, from Germany in 1868, landing at Galveston). They’ve been hard at it in Palo Pinto County ever since.
            Once a month area families gave a dance, a get together. There was a public wagon road when this all got started, leading in from the west. That road is gone, though Teichmann Road remains. Lenora keeps talking.
It’s a black dark Saturday night on the Texas prairie. Coal oil lamps paint pale orange light onto the dusty ground outside Dutch Hall’s double doors. Saddled horses and mules are tied outside. The creak of wagons pulled by teams approach from the west, puncturing the stark silence of this bone cold December. Kids hop out and meet their friends, promise moms they’ll stay close, then run off to play. “There was a bed in one corner of the hall,” Lenora told me, “where babies could sleep.”
Dutch Hall was a tall community building made of overlapping frame lumber. It might’ve been 30 by 50 feet, though lonely brown foundation stones and a few wooden pilings are all that remain. Dutch Hall was used for dances, lodge meetings, and other community get-togethers. Night school for adults happened here. People came from all over for those Dodson Prairie dances – from Thurber, Mingus, Gordon, Palo Pinto, even the country across the Gap west toward Caddo.
We start to hear painfully brittle sounds inside the wood-heated hall – trumpets, sousaphones, a bass drum, and fiddle strings all looking inside the growing cacophony for a key they can all agree on. Finally, the band starts playing and the silent prairie comes to life with the joyous dancing, stomping and hand-clapping of hard-working farm families, taking a break from their tough frontier.
Cap Foreman yells loud across the heads of couples circling the floor. A square dance is called, couples circle up, his loud voice centers all:

Meet your partner and meet her with a smile,
Once and a half, and go hog wild.
Treat ‘em all alike,
 if it takes all night.

Married couples and still-shopping young singles answer his call, with doe-see-does, and promenade rights. That morning’s broken plow and the calf that ran away fade in importance to these farmers and their wives.
Lenora’s father C. A. “Charlie” Teichmann led the Dodson Prairie Band. He taught friends and relatives to play brass instruments, and in one case a drum. At midnight, the wooden dance floor is cleared and large tables are spread deep with fine native foods prepared by the Prairie’s Germanic mothers and maidens. Families gather into Community here, from the oldest great grandmothers to the youngest newborns, rock fences built to keep in cattle, not to keep people out.
Dodson Prairie families were in many cases only one generation removed from their European homelands. The Herman Riebe family came here along with Joseph and Carl Teichmann, then the Ankenbauers, Bergers, Beyers, Dreitners, Holubs, Kainer, Kaspers, Nowaks, Popps, Schlinders, Telchiks, Thiels, and others.
 One time “wild cowboys” interrupted the dance’s fun after one too many snort from the bottle. Poor planning on their part became apparent as lawmen were in attendance. The offenders were congratulated, then handcuffed to oak trees outside until morning. As the years progressed, fiddles, guitars and banjos replaced the brass-centric nature of Teichmann’s original Dodson Prairie Band.
I asked Lenora about moonshine, knowing it flowed liberally (I’m sorry, “freely”) to the south of here. “There was no moonshine,” she tells me, and I believe her. “Well, there might have been wine,” she finally admitted, these being upstanding Germans after all. I’d been told elsewhere that no one partook inside. During breaks men might wander outside for some light inebriation, I mean conversation. Many of these German families had their own small vineyards at home, home grown mixed with wild grapes from Lake Creek thickets down the hill. Do the math.
When the dances were over late on star-speckled nights, Lenora’s family would walk through the dark about a quarter mile to their home. Lenora remembers being carried. She couldn’t have been more than three. Lenora remembers.
            “Was downtown Dodson Prairie right here back then?”
            “No, it was spread out. St. Boniface was to our south. The first schoolhouse to the south of that, then the new schoolhouse was built north of the church. Over toward Highway 180 there was a cotton gin, west side of the road. Past that fell the store, the post office inside. The Poseidon post office. And a filling station. The county farm (poor farm) on the east, but that came later.”
            The Teichman Family (the second “N” dropped through the years) came from Austria and Germany to Galveston, then to central Texas. They must’ve scored down there, because they bought two full sections of land when they reached this prairie. They paid between $2.50 and $4 an acre.
            “Why did they buy here?” I asked.
            “Because it was for sale,” Lenora answers.
It might have been because the black soil at Dodson Prairie mirrors that found where the Teichmans farmed down south, her son Charlie later tells me. Clearing these wide fields of rock, they built stacked, drift rock fences by hand. The two fences I saw to the southeast were two to three feet thick. A vintage photo shows another farther east rising in height above a horse’s head.
            Dances moved to the “new” schoolhouse around 1950s. They occurred off and on there until four or five years ago. The bands finally got too expensive.
            When Lenora was born in 1915 Woodrow Wilson was president. The Ranger oil boom was still two years in the future. Dodson Prairie was a thriving, peopled settlement.
            Back to that German factor I mentioned earlier. Son Charlie and his friend Ann kindly loaded me in their pickup to show me around the Prairie. I’d made a quick tour before, not finding a lot. I wasn’t looking close enough.
            Though their early houses were mere box houses (no internal framing), both original Teichman brother’s homes are still standing. From around 1900. One is being lived in, standing in proud testimony to the hard labor and attention to quality that these men and women nailed into place. The old school house, the new school, several thick rock walls, the church, and several county poor farm buildings are all standing. Those Germans built straight and true, though their local population continues to wane.
            Teichmann and Schoolhouse Roads are two of the few roads in this area one can still travel down and read many of the same family names that settled that land 100 years ago. This too, is changing. If you stand respectfully in a quiet spot out Dodson Prairie way, I have to believe the old dance is still being held. Couples twirl, long lost love still beating hard and true. Invisible dance floors and midnight dance callers invite the distant past into the prayed-for future. If you stand quietly. If you believe.

Connecting to the past and present


Last week we learned about olden day Kaiapoi when we visited the Kaiapoi Museum.  We found out that Kaiapoi was famous for its woollen mill and the river, which enabled goods to be transported straight from Lyttelton.


Next we visited the library and learned to borrow books using the issuing kiosk.

Wonderful Water


We have begun Term 2 with a welcome to the Science Alive educators and their lessons on wonderful water!  We learned such a lot and are looking forward to lots of follow-up experiments.  Thank you to the fantastic parents who helped teach us at the learning stations:




Our first cross country event


Last week we shared a wonderful day with St Joseph's School in Rangiora. We began with Mass, then  all the juniors played together until lunch. Next we went by bus to Rangiora Showgrounds for our combined Cross Country event! 

Cross Country place getters


Congratulations to all!

Bir An Önce Tanışmanız Gereken Şifası Kendinden Büyük Bir Besin: Arı Poleni

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